Short Description
The most important reason for the fragmentation of the Maghrib-and the loss of Andalus-was the loss of legitimacy of rule.
The most important reason for the fragmentation of the Maghrib-and the loss of Andalus-was the loss of legitimacy of rule. Legitimacy is a central issue that has haunted Islamic history since the assassinations of Uthman (r) and Ali (r). A ruler and a system of government that is accepted as legitimate elicits its support from the people. Such support is essential to building a civilization. Conversely, rule that is considered illegitimate is constantly challenged and can only be sustained by force. This was well understood by the Shi’a Fatimids, the Sunni Murabitun and the Mu’tazilite Al Muhaddith. Each of these dynasties packaged their appeal in religious terminology and sought their legitimacy in an Islamic framework. Thus the Fatimids claimed their descent from Ali ibn Abu Talib (r), the Murabitun claimed an orthodox reformation against the excesses of the Fatimids and Kharijites and the Al Muhaddith claimed a rational basis for rule based on reason and consensus.
The disappearance of a centralized empire in the Maghrib made the issue of political legitimacy particularly acute. The emirs were unsuccessful in expressing their legitimacy in religious terms, as had the Fatimids, the Murabitun and the Al Muhaddith. Politics became increasingly separated from religion. The divergence of politics from religious ethics was at the core of the loss of Andalus. The regional courts became a paradise for sycophants. Historians wrote and poets sang in glorious verse of their patron emirs whenever they won a small skirmish or built a minor monument. Gone was the grand idea of building a universal Islamic community in the Maghrib.
Great efforts spring forth from great ideas. Only faith in a super-ordinate idea can demand and obtain the willing sacrifice that is the basis of great efforts. Without an idea that transcends individual egos, great collective achievements are not possible. Without a superordinate vision, the masses are like wild fires that burn everything in front of them. But when they are held together by a common idea, they are like a powerful laser beam that inscribes its edict on the edifice of history. Ideas are the glue, the cement, the force and the power that hold people together. They form the ethical basis, the foundation of a civilization.
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